The four puruṣārthas are Dharma (righteousness, moral values), Artha (prosperity, economic values), Kama (pleasure, love, psychological values) and Moksha (liberation, spiritual values, self-actualization)

The four asramas are: Brahmacharya (student), Gṛhastha (householder), Vanaprastha (forest walker/forest dweller), and Sannyasa (renunciate).

Panch Vikar refers to the five vices or passions that are considered to be the primary cause of human suffering in Hinduism. The five vices are Kama (lust), Krodha (anger), Lobha (greed), Moha (attachment), and Ahankar (ego).

The four varnas are the four social classes in ancient Hindu society. The four varnas are Brahmins (priests), Kshatriyas (warriors), Vaishyas (merchants), and Shudras (servants).

Gyan Indriya refers to the five senses of knowledge or cognitive senses in Hinduism. The five senses are Smell (Ghrana), Taste (Rasa), Sight (Chakshu), Touch (Sparsha), and Hearing (Shrotra).

Karmendriya refers to the five senses of action or active senses in Hinduism. The five senses are Speech (Vak), Grasp (Pani), Locomotion (Pada), Procreation (Upastha), and Excretion (Payu).

Atman is considered to be the true self or soul in Hinduism. It is believed that Atman is eternal and unchanging and that it is the source of consciousness in all living beings. The concept of Atman is central to many Hindu philosophical and religious traditions.

There are many Hindu philosophical and religious traditions that center around Atman. Some of these include Advaita Vedanta, Yoga, and Samkhya.

Advaita Vedanta is a non-dualistic school of Hindu philosophy that teaches that the true self (Atman) is identical to the ultimate reality (Brahman). According to this tradition, the goal of human life is to realize this identity and achieve liberation (moksha) from the cycle of birth and death.

Yoga is a spiritual practice that aims to unite the individual self (Atman) with the universal self (Brahman). It includes physical postures, breathing exercises, meditation, and ethical principles.

Samkhya is a dualistic school of Hindu philosophy that teaches that the universe is composed of two fundamental entities: purusha (consciousness) and prakriti (matter). According to this tradition, the goal of human life is to achieve liberation (moksha) by realizing the difference between purusha and prakriti.

Manas (mind), buddhi (intellect), chitta (consciousness), and ahankara (ego) are the four components of the antahkarana (inner organ) in Hinduism. These four components are believed to be responsible for human thought and behavior.

There are many concepts that are central to Hinduism. Some of these include karma, dharma, moksha, and reincarnation.

Karma refers to the law of cause and effect. It is believed that every action has a consequence, and that these consequences can affect future lives.

Dharma refers to the moral order of the universe. It includes duties, rights, laws, conduct, virtues, and right way of living.

Moksha refers to liberation from the cycle of birth and death. It is believed that this liberation can be achieved through spiritual practice and realization of the true self (Atman).

Reincarnation refers to the belief that the soul is reborn after death into a new body. This cycle of birth and death is believed to continue until moksha is achieved.

Drishya (object) and drashta (subject) are two concepts in Hinduism that are related to perception. Drishya refers to the object of perception, while drashta refers to the subject or observer of perception.

Nirakaar and Saakaar are two aspects of God in Hinduism. Nirakaar refers to the formless aspect of God while Saakaar refers to the manifest form of God.

According to the Puranas and other texts, Lord Venkateshwara is the supreme form of Vishnu for the Kali Yuga. In the Satya Yuga, the bull of Dharma starts out with four legs: Tapas or austerity, Shaucha or cleanliness, Daya or mercy, and Satya or truth. However, in Kali Yuga, morality is reduced to only a quarter of that of the golden age, so that the bull of Dharma has only one leg. The only process of dharma that is still practiced and effective is nama-sankirtana, or chanting the names of God.